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T11n0310_p0113a01║   
T11n0310_p0113a02║   大寶積經卷第二 十一
T11n0310_p0113a03║   
T11n0310_p0113a04║   　　　　大唐三藏菩提流志奉　詔譯
T11n0310_p0113a05║   　　被甲莊嚴會第七之 一
T11n0310_p0113a06║   如是我聞。一 時佛住 王舍城迦蘭陀竹林。與
T11n0310_p0113a07║   大比丘眾及諸菩薩摩訶薩俱 。悉從種種佛
T11n0310_p0113a08║   剎來集。爾時世 尊。無量百千眾所圍遶供 養
T11n0310_p0113a09║   恭敬。時彼眾中有菩薩摩訶薩。名無邊慧。即
T11n0310_p0113a10║   從坐起。偏 袒右肩右膝著地。稽首作禮合掌
T11n0310_p0113a11║   向佛白言。世 尊。我有少疑請問如來。願垂聽
T11n0310_p0113a12║   許為我宣說。爾時無邊慧菩薩摩訶薩。而說
T11n0310_p0113a13║   偈言。
T11n0310_p0113a14║   　大雄大丈 夫　　世 間無與等
T11n0310_p0113a15║   　我為眾生故　　少疑當請問
T11n0310_p0113a16║   　不起師子座　　現身遍十方
T11n0310_p0113a17║   　一 切異論中　　無能傾 動 者
T11n0310_p0113a18║   　智藏無邊際　　諸力 無有量
T11n0310_p0113a19║   　世 尊一 一 力 　　普能度世 間
T11n0310_p0113a20║   　善住 一 切智　　善住 於十力
T11n0310_p0113a21║   　無畏大師子　　最勝無上尊
T11n0310_p0113a22║   　十八 不共法　　如來之 所有
T11n0310_p0113a23║   　照明於世 間　　摧伏諸外道
T11n0310_p0113a24║   　了 知一 切法　　是故無過上
T11n0310_p0113a25║   　無失大導師　　我疑當請問
T11n0310_p0113a26║   　無邊離垢智　　大海不動 智
T11n0310_p0113a27║   　境界無礙智　　我疑當請問
T11n0310_p0113a28║   　世 尊善修 集　　於道無疑惑
T11n0310_p0113a29║   　安隱大導師　　我疑當請問
T11n0310_p0113b01║   　已度諸暴流　　已斷諸結縛
T11n0310_p0113b02║   　能拔眾毒箭　　我疑當請問
T11n0310_p0113b03║   　已破無明[穀-禾+卵]　　已息煩惱熱
T11n0310_p0113b04║   　清涼善安住 　　我疑當請問
T11n0310_p0113b05║   　無畏無上智　　無著無礙智
T11n0310_p0113b06║   　法海一 切智　　如來已證得
T11n0310_p0113b07║   　佛無量功 德　　智證悉圓滿
T11n0310_p0113b08║   　盡一 切有漏　　破諸煩惱見
T11n0310_p0113b09║   　世 尊多積集　　無量大功 德
T11n0310_p0113b10║   　不思議法王　　我疑當請問
T11n0310_p0113b11║   　世 尊殊勝智　　普能照世 間
T11n0310_p0113b12║   　演暢法光 明　　無邊功 德海
T11n0310_p0113b13║   　導師法光 故　　遍照於世 間
T11n0310_p0113b14║   　是故世 間中　　佛法光 明現
T11n0310_p0113b15║   　法海一 切智　　辯才無有上
T11n0310_p0113b16║   　精進不思議　　清淨離諸見
T11n0310_p0113b17║   　佛眼無邊故　　智境亦無邊
T11n0310_p0113b18║   　世 間無等尊　　我疑當請問
T11n0310_p0113b19║   　法王大牟尼　　能斷眾生惑
T11n0310_p0113b20║   　導師我當問　　願隨其意樂
T11n0310_p0113b21║   　我觀一 切處　　天上及人間
T11n0310_p0113b22║   　無有等如來　　普遍照明者
T11n0310_p0113b23║   　善住 諸功 德　　莊嚴大丈 夫
T11n0310_p0113b24║   　不思議法王　　仙 中照曜者
T11n0310_p0113b25║   　譬如大雪山　　眾寶端嚴處
T11n0310_p0113b26║   　世 尊安法座　　端嚴亦如是
T11n0310_p0113b27║   　妙音大精進　　能宣悅意聲
T11n0310_p0113b28║   　眾生若得聞　　善根悉清淨
T11n0310_p0113b29║   　世 尊人中勝　　時演法光 明
T11n0310_p0113c01║   　以 是諸眾生　　隨意便 開覺
T11n0310_p0113c02║   　知時知眾會　　知人大導師
T11n0310_p0113c03║   　敷演法光 明　　以 時智慧者
T11n0310_p0113c04║   　梵音大精進　　願賜清淨言
T11n0310_p0113c05║   　如天雨大地　　法潤遍霑洽
T11n0310_p0113c06║   　世 尊處眾會　　普宣法雨已
T11n0310_p0113c07║   　於此法悕望　　眾生皆滿足
T11n0310_p0113c08║   　最上勝安住 　　如王處妙高
T11n0310_p0113c09║   　惠施諸眾生　　能令眾歡喜
T11n0310_p0113c10║   　大雄兩足尊　　不思議境界
T11n0310_p0113c11║   　一 切諸眾生　　無有能知者
T11n0310_p0113c12║   　無量大丈 夫　　眾會已和合
T11n0310_p0113c13║   　依怙大牟尼　　志求佛境界
T11n0310_p0113c14║   　我於佛境界　　發趣故來集
T11n0310_p0113c15║   　導師無礙智　　如何 疾開覺
T11n0310_p0113c16║   　我隨其意樂　　瞻顏欲請問
T11n0310_p0113c17║   　世 尊願開示　　為斷諸疑惑
T11n0310_p0113c18║   　若聞無上法　　便 得心歡喜
T11n0310_p0113c19║   　踊躍充 遍身　　能斷眾疑網
T11n0310_p0113c20║   　法王無上尊　　一 切智無畏
T11n0310_p0113c21║   　一 切知見者　　我疑當請問
T11n0310_p0113c22║   　佛於一 切法　　無有少疑惑
T11n0310_p0113c23║   　精進大導師　　我疑當請問
T11n0310_p0113c24║   　無上斷疑者　　於法不疑惑
T11n0310_p0113c25║   　無邊功 德海　　我疑當請問
T11n0310_p0113c26║   　無邊大光 明　　無邊大功 德
T11n0310_p0113c27║   　無邊清淨智　　我疑當請問
T11n0310_p0113c28║   　無邊精進智　　無邊境界智
T11n0310_p0113c29║   　無邊饒益智　　我疑當請問
T11n0310_p0114a01║   　世 尊無邊智　　離邊及無邊
T11n0310_p0114a02║   　能斷一 切疑　　我疑當請問
T11n0310_p0114a03║   　不思議法王　　垂哀聽我問
T11n0310_p0114a04║   　見許我當問　　牟尼為宣說
T11n0310_p0114a05║   　請問一 切智　　釋迦名稱尊
T11n0310_p0114a06║   　若垂聽許我　　願決我疑網
T11n0310_p0114a07║   爾時世 尊。告無邊慧菩薩摩訶薩言。無邊慧。
T11n0310_p0114a08║   汝今於我渴仰志求。欲於如來幾何 所問。若
T11n0310_p0114a09║   有問者我當解說。爾時世 尊。而說偈言。
T11n0310_p0114a10║   　告無邊慧　　汝欲何 問　　悉應問之
T11n0310_p0114a11║   　我當解說　　如彼所問　　一 一 發明
T11n0310_p0114a12║   　隨其樂欲　　速為開示　　我為汝說
T11n0310_p0114a13║   　一 切無疑　　如汝志求　　稱汝所問
T11n0310_p0114a14║   　汝今時問　　如時如義　　以 時問故
T11n0310_p0114a15║   　我決定說　　如汝意樂　　問所應問
T11n0310_p0114a16║   　我皆隨順　　為汝說之 　　汝今時問
T11n0310_p0114a17║   　我亦時說　　斷汝疑網　　當得無疑
T11n0310_p0114a18║   　我為法王　　了 義究竟　　於一 切法
T11n0310_p0114a19║   　得無疑惑　　我於諸法　　正覺難思
T11n0310_p0114a20║   　如眾生意　　所問為說　　我於諸法
T11n0310_p0114a21║   　悉無有疑　　時而問者　　速當為說
T11n0310_p0114a22║   　我時為說　　無有疑惑　　如其意樂
T11n0310_p0114a23║   　釋彼所疑　　我常了 知　　時及眾會
T11n0310_p0114a24║   　諸眾生等　　意趣所同　　亦常觀察
T11n0310_p0114a25║   　一 切眾生　　有欲無欲　　彼皆明見
T11n0310_p0114a26║   　若有智者　　能善修 行　　我皆以 時
T11n0310_p0114a27║   　正法開悟　　若無智者　　愚癡迷亂
T11n0310_p0114a28║   　彼無慧明　　不尊重法　　若無尊重
T11n0310_p0114a29║   　於法不求　　雖聞此法　　無大明智
T11n0310_p0114b01║   　法善巧者　　於法希求　　若聞此法
T11n0310_p0114b02║   　得大明智　　樂大乘者　　求人中尊
T11n0310_p0114b03║   　聞斯法已　　得大明智　　佛無上智
T11n0310_p0114b04║   　不思議智　　而發趣者　　聞皆滿足
T11n0310_p0114b05║   　樂無礙智　　求最上尊　　彼聞此法
T11n0310_p0114b06║   　得大饒益　　若有智性　　求不思議
T11n0310_p0114b07║   　彼聞此法　　得無上智　　若有眾生
T11n0310_p0114b08║   　求佛道場　　轉無上輪　　得法歡喜
T11n0310_p0114b09║   　愛樂精進　　於法尊崇　　聞離垢法
T11n0310_p0114b10║   　欣然踊躍　　若有眾生　　樂善修 習
T11n0310_p0114b11║   　以 法光 明　　說無上法　　荷諸重擔
T11n0310_p0114b12║   　無邊策修 　　彼聞法已　　歡喜充 滿
T11n0310_p0114b13║   　若有希願　　善法思惟　　於彼慈哀
T11n0310_p0114b14║   　為之 開釋　　哀愍汝等　　隨汝所問
T11n0310_p0114b15║   　我能決定　　當斷汝疑　　我多千歲
T11n0310_p0114b16║   　修 行善巧　　疑惑已除　　知汝意樂
T11n0310_p0114b17║   　若有疑者　　恣汝所問　　當為汝說
T11n0310_p0114b18║   　斷諸疑惑　　若有疑者　　恣汝所問
T11n0310_p0114b19║   　如其樂欲　　我當說之 　　若有疑者
T11n0310_p0114b20║   　恣汝所問　　我住 於法　　得無動 搖
T11n0310_p0114b21║   爾時無邊慧菩薩摩訶薩白佛言。世 尊。如來
T11n0310_p0114b22║   應正遍知。我於菩薩乘中少有所疑。今當請
T11n0310_p0114b23║   問。何 等善丈 夫遠離於怖畏一 心正念。為諸
T11n0310_p0114b24║   眾生被大甲冑 。於大甲冑 而莊嚴之 。起大
T11n0310_p0114b25║   愛樂而尊重之 。以 不放逸乘此大乘。以 大清
T11n0310_p0114b26║   淨平正之 道。無諸堆阜瓦石荊棘眾惡雜穢。
T11n0310_p0114b27║   諸見稠林亦無毒刺苦惱坑陷。亦無繫執怖
T11n0310_p0114b28║   懼艱難。正直無曲如理平道。無障礙道。剪 諸
T11n0310_p0114b29║   稠林。裂一 切網。遠離黑闇。蠲除愛著捨和合
T11n0310_p0114c01║   故。而發趣於阿耨多羅三藐三菩提。世 尊。如
T11n0310_p0114c02║   來應正遍知。我於此義故致斯問。何 等善丈
T11n0310_p0114c03║   夫。何 等大甲冑 。被此甲冑 乘於大乘。以 斯大
T11n0310_p0114c04║   道而當發趣。世 尊。應說諸菩薩摩訶薩甲冑
T11n0310_p0114c05║   莊嚴。安住 於道。安住 諸法理趣善巧。於法理
T11n0310_p0114c06║   趣住 善巧故。而能起於諸法理趣善巧光 明。
T11n0310_p0114c07║   法光 明故不捨甲冑 。乘於大乘。以 不退轉精
T11n0310_p0114c08║   進之 力 。無忘念根。相續慧力 。速能成就法界
T11n0310_p0114c09║   理趣分明善巧。往詣道場轉于法輪。為諸眾
T11n0310_p0114c10║   生演說法故。一 切眾生如其所願。如其發趣
T11n0310_p0114c11║   解脫生死。世 尊。如來應正遍知。此之 大乘。我
T11n0310_p0114c12║   欲利 益安樂眾生故問斯義。世 尊。如來一
T11n0310_p0114c13║   切知者。一 切見者。以 何 等法成就諸菩薩摩
T11n0310_p0114c14║   訶薩一 切諸法海印三昧。以 三昧故令諸菩
T11n0310_p0114c15║   薩摩訶薩乃至未證阿耨多羅三藐三菩提猶
T11n0310_p0114c16║   不退轉。世 尊。如來知見成就未曾有法。善諸
T11n0310_p0114c17║   眾生智慧之 藥。故我問耳。爾時無邊慧菩薩
T11n0310_p0114c18║   摩訶薩。而說偈言。
T11n0310_p0114c19║   　為諸菩薩故　　我問兩足尊
T11n0310_p0114c20║   　一 切知見者　　甚深佛法義
T11n0310_p0114c21║   　大乘所修 行　　何 定能發趣
T11n0310_p0114c22║   　我今皆請問　　饒益諸眾生
T11n0310_p0114c23║   　云 何 善丈 夫　　能被無邊甲
T11n0310_p0114c24║   　如是被甲已　　云 何 當發趣
T11n0310_p0114c25║   　云 何 起樂欲　　云 何 愛於彼
T11n0310_p0114c26║   　云 何 大精進　　云 何 不放逸
T11n0310_p0114c27║   　云 何 諸菩薩　　乘於此大乘
T11n0310_p0114c28║   　乘已復云 何 　　此事 應當說
T11n0310_p0114c29║   　云 何 乘大乘　　發趣菩薩道
T11n0310_p0115a01║   　唯願世 尊師　　速為我宣說
T11n0310_p0115a02║   　云 何 平正道　　平等而發趣
T11n0310_p0115a03║   　於諸見稠林　　剪 伐 恒無倦
T11n0310_p0115a04║   　於諸境界中　　云 何 得超越
T11n0310_p0115a05║   　云 何 以 平等　　裂於貪愛網
T11n0310_p0115a06║   　云 何 除黑闇　　得大智光 明
T11n0310_p0115a07║   　彼諸菩薩等　　云 何 當發趣
T11n0310_p0115a08║   　云 何 能觀察　　遠離眾結縛
T11n0310_p0115a09║   　云 何 諸菩薩　　離縛善安住
T11n0310_p0115a10║   　云 何 諸菩薩　　超過大怖畏
T11n0310_p0115a11║   　善巧諸法義　　發趣於無上
T11n0310_p0115a12║   　菩薩被何 等　　無邊大甲冑
T11n0310_p0115a13║   　被斯甲冑 已　　乘於此大乘
T11n0310_p0115a14║   　云 何 諸菩薩　　發趣平正道
T11n0310_p0115a15║   　我今所問者　　世 尊應演說
T11n0310_p0115a16║   　菩薩云 何 得　　莊嚴大甲冑
T11n0310_p0115a17║   　莊嚴無上乘　　世 尊應演說
T11n0310_p0115a18║   　安住 於斯道　　及彼道莊嚴
T11n0310_p0115a19║   　諸法之 善巧　　世 尊應演說
T11n0310_p0115a20║   　云 何 能了 知　　法界之 理趣
T11n0310_p0115a21║   　法善巧光 明　　世 尊應演說
T11n0310_p0115a22║   　云 何 諸菩薩　　得此法光 明
T11n0310_p0115a23║   　究竟一 切法　　世 尊應演說
T11n0310_p0115a24║   　云 何 諸菩薩　　得法光 明已
T11n0310_p0115a25║   　不捨大甲冑 　　由是而發趣
T11n0310_p0115a26║   　云 何 諸菩薩　　乘於此大乘
T11n0310_p0115a27║   　精進不退轉　　由是而發趣
T11n0310_p0115a28║   　云 何 諸菩薩　　志念常堅固
T11n0310_p0115a29║   　能以 智慧力 　　而得善調伏
T11n0310_p0115b01║   　云 何 得法界　　理趣之 善巧
T11n0310_p0115b02║   　法王不思議　　世 尊願宣說
T11n0310_p0115b03║   　云 何 能速往　　至於菩提場
T11n0310_p0115b04║   　轉于大梵輪　　世 無能轉者
T11n0310_p0115b05║   　云 何 無所動 　　演說於諸法
T11n0310_p0115b06║   　為一 切眾生　　如其昔所願
T11n0310_p0115b07║   　演說諸法故　　解脫於生死
T11n0310_p0115b08║   　云 何 令眾生　　究竟獲安樂
T11n0310_p0115b09║   　饒益眾生故　　我問世 導師
T11n0310_p0115b10║   　一 切知見者　　願為我宣說
T11n0310_p0115b11║   　當以 何 等法　　成就諸菩薩
T11n0310_p0115b12║   　一 切法大海　　所作印三昧
T11n0310_p0115b13║   　樂求佛法者　　渴仰大菩提
T11n0310_p0115b14║   　若聞此法者　　舉身悉充 悅
T11n0310_p0115b15║   爾時世 尊。告無邊慧菩薩摩訶薩言。善哉善
T11n0310_p0115b16║   哉無邊慧。汝於往昔供 養承事 無量諸佛。種
T11n0310_p0115b17║   諸善根集諸功 德不可稱量。於此深法欣求
T11n0310_p0115b18║   渴仰。以 大志樂成就眾生。而興大悲問於如
T11n0310_p0115b19║   來。汝今諦聽善思念之 。吾當為汝說諸菩薩
T11n0310_p0115b20║   摩訶薩以 功 德成就。而發趣於阿耨多羅三
T11n0310_p0115b21║   藐三菩提。唯然世 尊。願樂欲聞。
T11n0310_p0115b22║   爾時世 尊。告無邊慧菩薩摩訶薩言。無邊慧。
T11n0310_p0115b23║   諸菩薩摩訶薩。為阿耨多羅三藐三菩提被
T11n0310_p0115b24║   甲冑 者。為欲攝取諸眾生故被大甲冑 。為諸
T11n0310_p0115b25║   眾生布施清淨故被大甲冑 。為諸眾生持戒
T11n0310_p0115b26║   清淨故被大甲冑 。為諸眾生忍辱清淨故被
T11n0310_p0115b27║   大甲冑 。為諸眾生精進清淨故被大甲冑 。為
T11n0310_p0115b28║   諸眾生禪定清淨故被大甲冑 。為諸眾生智
T11n0310_p0115b29║   慧清淨故被大甲冑 。為諸眾生獲安樂故被
T11n0310_p0115c01║   大甲冑 。為諸眾生起饒益事 相應心故被大
T11n0310_p0115c02║   甲冑 。為諸眾生貪瞋癡病作對治故被大甲
T11n0310_p0115c03║   冑 。為大功 德作善巧故被大甲冑 。為無上智
T11n0310_p0115c04║   善圓滿故被大甲冑 。為諸眾生生死怖畏作
T11n0310_p0115c05║   救護故被大甲冑 。為欲顯現無等等智善圓
T11n0310_p0115c06║   滿故被大甲冑 。於此三千大千世 界。所有諸
T11n0310_p0115c07║   魔若魔眷屬。若魔使者住 魔業者。及行諸見
T11n0310_p0115c08║   稠林險逕。一 切外道諸遮羅迦出家。吠陀烏
T11n0310_p0115c09║   摩利 迦。路伽 耶陀。及此外道相應之 輩與交
T11n0310_p0115c10║   戰故被大甲冑 。諸菩薩摩訶薩如是被於大
T11n0310_p0115c11║   甲冑 已。不捨甲冑 起大精進。能入 一 切眾生
T11n0310_p0115c12║   界中。以 忍安住 遠離怖畏。不驚不懼不動 不
T11n0310_p0115c13║   亂 。而復被於無邊甲冑 。所謂救護一 切眾生
T11n0310_p0115c14║   甲冑 。剪 一 切見稠林甲冑 。破諸魔軍甲冑 。能
T11n0310_p0115c15║   授智慧甲冑 。無邊津梁甲冑 。度諸重擔甲冑 。
T11n0310_p0115c16║   增長淨信 甲冑 。安住 尸羅甲冑 。淨治業藏甲
T11n0310_p0115c17║   冑 。一 切清淨力 藏甲冑 。方便 善巧力 藏甲冑 。
T11n0310_p0115c18║   能斷一 切執著甲冑 。不退不悔智慧甲冑 。諸
T11n0310_p0115c19║   菩薩摩訶薩。被於如是大甲冑 已亦不捨離。
T11n0310_p0115c20║   乃至盡邊際。堅固精進力 曾不動 搖。而發趣
T11n0310_p0115c21║   於阿耨多羅三藐三菩提。爾時世 尊。而說偈
T11n0310_p0115c22║   言。
T11n0310_p0115c23║   　菩薩被甲冑 　　為攝諸眾生
T11n0310_p0115c24║   　眾生無邊故　　被甲亦無邊
T11n0310_p0115c25║   　布施清淨故　　一 切令充 悅
T11n0310_p0115c26║   　為利 諸眾生　　乃被斯甲冑
T11n0310_p0115c27║   　持戒清淨故　　饒益於世 間
T11n0310_p0115c28║   　為利 諸眾生　　乃被斯甲冑
T11n0310_p0115c29║   　忍辱清淨故　　勇 猛善安住
T11n0310_p0116a01║   　為利 諸眾生　　乃被斯甲冑
T11n0310_p0116a02║   　精進清淨故　　成就不退轉
T11n0310_p0116a03║   　為利 諸眾生　　乃被斯甲冑
T11n0310_p0116a04║   　禪淨定清故　　所行境亦然
T11n0310_p0116a05║   　為利 諸眾生　　乃被斯甲冑
T11n0310_p0116a06║   　智慧清淨故　　無漏無過上
T11n0310_p0116a07║   　為利 諸眾生　　乃被斯甲冑
T11n0310_p0116a08║   　一 切諸眾生　　樂具 悉當與
T11n0310_p0116a09║   　善知此義故　　乃被斯甲冑
T11n0310_p0116a10║   　菩薩於眾生　　能為饒益事
T11n0310_p0116a11║   　以 清淨四攝　　普遍諸有中
T11n0310_p0116a12║   　若病貪瞋癡　　而為對治者
T11n0310_p0116a13║   　授諸眾生藥　　所患令消除
T11n0310_p0116a14║   　由是諸菩薩　　善能被甲冑
T11n0310_p0116a15║   　於功 德資糧　　獲無邊善巧
T11n0310_p0116a16║   　眾生生死苦　　逼迫不安隱
T11n0310_p0116a17║   　我當為救護　　被甲冑 無邊
T11n0310_p0116a18║   　無邊生死苦　　我能令解脫
T11n0310_p0116a19║   　愛見網所縛　　一 切皆當斷
T11n0310_p0116a20║   　於此煩惱網　　一 切能斷者
T11n0310_p0116a21║   　堅固精進力 　　勇 猛而被甲
T11n0310_p0116a22║   　一 切諸眾生　　令住 安樂道
T11n0310_p0116a23║   　以 是趣涅槃　　安隱而無上
T11n0310_p0116a24║   　以 大精進力 　　乃被斯甲冑
T11n0310_p0116a25║   　當共一 切魔　　敵戰甞無倦
T11n0310_p0116a26║   　若住 於諸見　　稠林而行者
T11n0310_p0116a27║   　路伽 耶陀等　　被甲利 於彼
T11n0310_p0116a28║   　及餘無量眾　　行諸非道者
T11n0310_p0116a29║   　於彼咸利 益　　故被甲無邊
T11n0310_p0116b01║   　如是被甲已　　不捨於甲冑
T11n0310_p0116b02║   　起大精進力 　　被甲勝堅固
T11n0310_p0116b03║   　入 於生死界　　以 忍得安住
T11n0310_p0116b04║   　成就堅固忍　　被甲無過上
T11n0310_p0116b05║   　遠離於怖畏　　亦無有驚懼
T11n0310_p0116b06║   　被無邊甲冑 　　一 切勤 修 習
T11n0310_p0116b07║   　善住 於甲冑 　　常能正了 知
T11n0310_p0116b08║   　寂然不動 搖　　不亂 不退轉
T11n0310_p0116b09║   　被如是甲已　　智者復當被
T11n0310_p0116b10║   　救護眾生甲　　破壞眾魔甲
T11n0310_p0116b11║   　無邊津梁甲　　一 切悉當被
T11n0310_p0116b12║   　勇 猛勝智人　　被已得安住
T11n0310_p0116b13║   　為大重擔故　　被甲無有上
T11n0310_p0116b14║   　度一 切眾生　　苦擔悉令脫
T11n0310_p0116b15║   　增長清淨信 　　善住 於六 根
T11n0310_p0116b16║   　戒得共相應　　被甲無過上
T11n0310_p0116b17║   　成就勇 猛智　　菩薩能安住
T11n0310_p0116b18║   　威儀 戒相應　　被甲無所動
T11n0310_p0116b19║   　於昔勝尊眾　　清淨修 諸業
T11n0310_p0116b20║   　是故被甲冑 　　而常不怯弱
T11n0310_p0116b21║   　以 愛眾生慧　　饒益諸世 間
T11n0310_p0116b22║   　通達於方便 　　被甲善安住
T11n0310_p0116b23║   　於巧方便 智　　菩薩能通達
T11n0310_p0116b24║   　如是被甲已　　斷除眾結縛
T11n0310_p0116b25║   　遠離一 切執　　正信 不違背
T11n0310_p0116b26║   　被甲之 智人　　發趣於無上
T11n0310_p0116b27║   　菩薩能決定　　自利 及利 他
T11n0310_p0116b28║   　以 善精進力 　　堅固無退轉
T11n0310_p0116b29║   復次無邊慧。諸菩薩摩訶薩。於無量劫 荷諸
T11n0310_p0116c01║   重擔被大甲冑 。如是甲冑 。若魔若魔眷屬或
T11n0310_p0116c02║   魔使者。及行邪見稠林惡磧。諸眾生等所不
T11n0310_p0116c03║   能見。何 以 故。無有形色不可示現。無對無相
T11n0310_p0116c04║   捨相離相無名字故。無邊慧。假使飛箭量如
T11n0310_p0116c05║   須彌。攢鋒激射無能中者。設以 三千大千世
T11n0310_p0116c06║   界所有眾生。一 一 為魔。各有若干魔軍眷屬。
T11n0310_p0116c07║   競共俱 時發諸利 箭。亦如須彌彼終不能壞。
T11n0310_p0116c08║   諸菩薩摩訶薩。如是甲冑 乃至不能損一 毛
T11n0310_p0116c09║   端。於諸菩薩摩訶薩意。尚猶不能令有異念。
T11n0310_p0116c10║   何 況身也。諸菩薩摩訶薩。若以 一 心摧伏彼
T11n0310_p0116c11║   者。能令眾魔退散消滅善能安住 。如是甲冑
T11n0310_p0116c12║   而不動 搖。一 切眾生無能壞者。何 以 故。以 無
T11n0310_p0116c13║   相故。非諸眾生見所行故。一 切眾生不能見
T11n0310_p0116c14║   知。諸菩薩摩訶薩。而能了 知一 切法故。如實
T11n0310_p0116c15║   知見被大甲冑 。為欲救護諸眾生故。於一 切
T11n0310_p0116c16║   法無所執著。為欲饒益諸眾生故。於一 切法
T11n0310_p0116c17║   亦無所得。是故眾生不能見知。如是甲冑 無
T11n0310_p0116c18║   有形相無有示現無言說故。不與色相應。不
T11n0310_p0116c19║   與受想行識相應。不與內相應。不與外相應。
T11n0310_p0116c20║   不與亦內亦外相應。不與非內非外相應。不
T11n0310_p0116c21║   與界相應。不與處相應。不與地界相應。不與
T11n0310_p0116c22║   水界相應。不與火風空界相應。不與欲界相
T11n0310_p0116c23║   應。不與色無色界相應。不與有作相應。不與
T11n0310_p0116c24║   無作相應。不與亦有作亦無作相應。不與非
T11n0310_p0116c25║   有作非無作相應。不與聲聞地相應。不與獨
T11n0310_p0116c26║   覺地相應。不與佛地相應。不與語言道相應。
T11n0310_p0116c27║   亦不與色因相應。不與色相相應。不與受想
T11n0310_p0116c28║   行識因相應。不與受想行識相相應。亦不與
T11n0310_p0116c29║   相非相相應。亦不與一 切法相應。非不相應。
T11n0310_p0117a01║   無有繫縛。無有解脫。亦非算數譬喻可知。以
T11n0310_p0117a02║   一 切法過諸數故。如是甲冑 。一 切法見皆不
T11n0310_p0117a03║   可得。色見不可得。受想行識見不可得。乃至
T11n0310_p0117a04║   無少法見可得。如是甲冑 不與一 切法相應。
T11n0310_p0117a05║   非不相應。不與色相應。非不相應。不與受想
T11n0310_p0117a06║   行識相應。非不相應。於一 切法若相應不相
T11n0310_p0117a07║   應彼皆遠離。如是甲冑 。亦無有作。作者無故。
T11n0310_p0117a08║   亦無有相。相非有故。無處所相。無和合相。無
T11n0310_p0117a09║   有分別 。無有動 搖。無有攀緣。無性可見。被甲
T11n0310_p0117a10║   冑 者亦不可得。如是被甲亦不可見。何 以 故。
T11n0310_p0117a11║   諸菩薩摩訶薩被甲冑 時。而不見有誰為被
T11n0310_p0117a12║   甲。何 處被甲。從何 被甲。亦不見有我能被甲
T11n0310_p0117a13║   我所被甲。亦不見有此處被甲他處被甲。亦
T11n0310_p0117a14║   不見有如是被甲所為。眾生於一 切法無所
T11n0310_p0117a15║   行故。無所有故。諸菩薩摩訶薩。被如是甲
T11n0310_p0117a16║   冑 則 被如來所被甲冑 。身不可得。心不可得。
T11n0310_p0117a17║   意不可得。不可得故遠離分別 。諸菩薩摩訶
T11n0310_p0117a18║   薩。若住 少法。若得少法。現被甲冑 。當被甲
T11n0310_p0117a19║   冑 。不應說名被大甲冑 。若心超過。乃可說名
T11n0310_p0117a20║   被不思議大甲冑 也。諸菩薩摩訶薩。不為少
T11n0310_p0117a21║   眾生故被大甲冑 。亦不為一 劫 眾生故被大
T11n0310_p0117a22║   甲冑 。亦不為百千劫 百千俱 胝劫 。百千那由
T11n0310_p0117a23║   他俱 胝劫 。諸眾生故被大甲冑 。為於無量無
T11n0310_p0117a24║   數劫 中諸眾生故被大甲冑 。是故說名被於
T11n0310_p0117a25║   無量大甲冑 也。諸菩薩摩訶薩被甲冑 時。被
T11n0310_p0117a26║   於不住 眾生想甲冑 。不起我想甲冑 。離眾生
T11n0310_p0117a27║   想甲冑 。滅我想甲冑 。知眾生性甲冑 。知我性
T11n0310_p0117a28║   甲冑 。過想受甲冑 。知一 切法無作相甲冑 。空
T11n0310_p0117a29║   相甲冑 。無想相甲冑 。無願相甲冑 。知一 切
T11n0310_p0117b01║   法無生相甲冑 。無滅相甲冑 。知一 切法差別
T11n0310_p0117b02║   性相甲冑 。無差別 性相甲冑 。知一 切法事 相
T11n0310_p0117b03║   甲冑 。無事 相甲冑 。無邊慧。若住 於事 而被甲
T11n0310_p0117b04║   冑 。終不說名被大甲冑 。以 諸菩薩摩訶薩不
T11n0310_p0117b05║   住 於事 求大智慧。是故說為被大甲冑 。爾時
T11n0310_p0117b06║   世 尊。而說偈言。
T11n0310_p0117b07║   　無量千劫 中　　被大無邊甲
T11n0310_p0117b08║   　為欲令眾生　　解脫諸苦惱
T11n0310_p0117b09║   　如是大甲冑 　　若魔若魔使
T11n0310_p0117b10║   　作諸魔業者　　眼所不能見
T11n0310_p0117b11║   　及餘眾生等　　行見稠林者
T11n0310_p0117b12║   　甲冑 不思議　　亦非彼所見
T11n0310_p0117b13║   　無色無形像 　　無對無相待
T11n0310_p0117b14║   　甲冑 不思議　　故非眼所見
T11n0310_p0117b15║   　無名亦無相　　遠離一 切相
T11n0310_p0117b16║   　甲冑 無有邊　　故無相見者
T11n0310_p0117b17║   　假如須彌箭　　攢鑽來中射
T11n0310_p0117b18║   　甲冑 不思議　　令箭自摧折
T11n0310_p0117b19║   　世 界所有魔　　亦以 須彌箭
T11n0310_p0117b20║   　於斯大甲冑 　　競共來激射
T11n0310_p0117b21║   　然於大甲冑 　　不損如毛端
T11n0310_p0117b22║   　甲冑 不思議　　無能摧壞者
T11n0310_p0117b23║   　由是諸菩薩　　身心無變異
T11n0310_p0117b24║   　甲冑 不思議　　誰能傾 動 者
T11n0310_p0117b25║   　若以 一 念心　　摧伏諸魔眾
T11n0310_p0117b26║   　菩薩不思議　　魔軍咸退散
T11n0310_p0117b27║   　如是大甲冑 　　未甞有動 搖
T11n0310_p0117b28║   　一 切諸眾生　　而無能見者
T11n0310_p0117b29║   　一 切諸眾生　　不知甲冑 相
T11n0310_p0117c01║   　是故諸眾生　　眼所不能見
T11n0310_p0117c02║   　菩薩為依怙　　能知一 切法
T11n0310_p0117c03║   　猶若勝金剛 　　斯為善被者
T11n0310_p0117c04║   　不受一 切法　　救護諸眾生
T11n0310_p0117c05║   　順諸佛法故　　斯為善被者
T11n0310_p0117c06║   　甲冑 無所取　　隨順一 切法
T11n0310_p0117c07║   　甲冑 不思議　　斯為善被者
T11n0310_p0117c08║   　甲冑 無示現　　淨治一 切法
T11n0310_p0117c09║   　諸法離言說　　無能示現者
T11n0310_p0117c10║   　不與色相應　　不與受相應
T11n0310_p0117c11║   　不與想行識　　相應及和合
T11n0310_p0117c12║   　不與內相應　　不與外相應
T11n0310_p0117c13║   　不與內外俱 　　相應及和合
T11n0310_p0117c14║   　不與界相應　　不與處相應
T11n0310_p0117c15║   　若界若處中　　亦無有和合
T11n0310_p0117c16║   　不與地相應　　不與水相應
T11n0310_p0117c17║   　不與火風空　　相應及和合
T11n0310_p0117c18║   　不與欲相應　　不與色相應
T11n0310_p0117c19║   　不與無色界　　相應及和合
T11n0310_p0117c20║   　一 切無所得　　不與諸有作
T11n0310_p0117c21║   　不與諸無作　　相應及和合
T11n0310_p0117c22║   　甲冑 不思議　　無住 無和合
T11n0310_p0117c23║   　無縛無解脫　　亦無不相應
T11n0310_p0117c24║   　甲冑 無邊際　　不共聲聞地
T11n0310_p0117c25║   　不共獨覺地　　相應及和合
T11n0310_p0117c26║   　乃至諸佛地　　及與一 切法
T11n0310_p0117c27║   　一 切不相應　　一 切不和合
T11n0310_p0117c28║   　種種語言道　　而無能及者
T11n0310_p0117c29║   　甲冑 無有邊　　無體難思故
T11n0310_p0118a01║   　不與一 切法　　相應不相應
T11n0310_p0118a02║   　甲冑 不思議　　超過一 切數
T11n0310_p0118a03║   　甲冑 無有上　　無縛無非縛
T11n0310_p0118a04║   　亦無有色相　　受想行識相
T11n0310_p0118a05║   　不與彼諸相　　相應及和合
T11n0310_p0118a06║   　不與諸法相　　相應不相應
T11n0310_p0118a07║   　亦不與無相　　相應及和合
T11n0310_p0118a08║   　甲冑 無有上　　無縛無解脫
T11n0310_p0118a09║   　一 切諸法中　　不墮一 法數
T11n0310_p0118a10║   　一 切諸法中　　甲冑 不可得
T11n0310_p0118a11║   　是故無有上　　說名不思議
T11n0310_p0118a12║   　甲冑 無有色　　無受亦無想
T11n0310_p0118a13║   　無行亦無識　　非諸蘊所攝
T11n0310_p0118a14║   　如是勇 猛者　　被斯大甲冑
T11n0310_p0118a15║   　身心無所得　　不見微少法
T11n0310_p0118a16║   　過諸思擇故　　清淨心安住
T11n0310_p0118a17║   　而常無怯弱　　說名不思議
T11n0310_p0118a18║   　堅固被甲冑 　　其心無所動
T11n0310_p0118a19║   　不計諸劫 量　　說名不思議
T11n0310_p0118a20║   　甲冑 無有量　　不取法非法
T11n0310_p0118a21║   　以 無時量故　　說名不可量
T11n0310_p0118a22║   　不起眾生想　　亦無有我想
T11n0310_p0118a23║   　能知此想故　　一 切想不生
T11n0310_p0118a24║   　亦知一 切法　　此法皆無相
T11n0310_p0118a25║   　如是被甲冑 　　說名不思議
T11n0310_p0118a26║   復次無邊慧。此大甲冑 。名曰妙法嚴具 莊嚴。
T11n0310_p0118a27║   亦名最上。不可壞故。亦名一 切法無差別 。不
T11n0310_p0118a28║   於少法作差別 故。諸菩薩摩訶薩被此甲冑 。
T11n0310_p0118a29║   持大慧力 。乘於大乘最上之 乘。無等等乘。大
T11n0310_p0118b01║   攝受乘。無邊攝受乘。一 切眾生乘此乘者。於
T11n0310_p0118b02║   此乘中無不容受。然於此乘不增不減。能令
T11n0310_p0118b03║   眾生安樂而住 。亦令眾生安樂而出。若有眾
T11n0310_p0118b04║   生乘此決定安樂乘者。無有身心疲倦勞 苦。
T11n0310_p0118b05║   無邊慧。此乘映蔽一 切世 間天人阿修 羅聲。
T11n0310_p0118b06║   聞緣覺。及餘諸乘而當出離。此乘無來無去
T11n0310_p0118b07║   無住 無見無知。前 際不可得後際不可得。中
T11n0310_p0118b08║   際不可得。三世 平等猶如虛空。不離塵染。
T11n0310_p0118b09║   無有相待。無有障礙。亦無執著。以 此乘故而
T11n0310_p0118b10║   當出離。此乘無量不可量故。本無礙相不住
T11n0310_p0118b11║   相故最上第一 。乘此乘者無怯弱心。而發趣
T11n0310_p0118b12║   於阿耨多羅三藐三菩提。無邊慧。此乘如燈
T11n0310_p0118b13║   如日月輪。為諸眾生作大光 明。此之 大乘亦
T11n0310_p0118b14║   復如是。光 照三千大千世 界。無能映蔽無能
T11n0310_p0118b15║   障礙。能以 無邊大功 德海。而發趣於阿耨多
T11n0310_p0118b16║   羅三藐三菩提。無邊慧。此乘離闇。能除一 切
T11n0310_p0118b17║   世 間之 病。超過一 切世 間之 法攝大眾生。非
T11n0310_p0118b18║   諸下劣 所能乘也。唯除能被大甲冑 者。如我
T11n0310_p0118b19║   所說。於無量劫 救護眾生。供 養諸佛種種善
T11n0310_p0118b20║   根。資糧清淨之 所能乘。聲聞緣覺及餘下劣 。
T11n0310_p0118b21║   繫縛世 間世 間相應。或增上慢。慢所調伏
T11n0310_p0118b22║   一 切外道無信 之 輩。尚不欲聞此乘之 名。何
T11n0310_p0118b23║   況而能乘此乘也。若有眾生遊戲不可思議
T11n0310_p0118b24║   境界。乘此乘已如其勝願。而發趣於阿耨多
T11n0310_p0118b25║   羅三藐三菩提。無邊慧。此乘無際。初 中後際
T11n0310_p0118b26║   不可了 知。此乘際斷。際不可得無邊際。是乘
T11n0310_p0118b27║   際無量際。是乘際無邊慧。乘無邊際。亦無中
T11n0310_p0118b28║   際。無有少際而可斷者。言際斷者。以 無少際
T11n0310_p0118b29║   說為際斷。不分別 際說為際斷。如是名為此
T11n0310_p0118c01║   乘際斷。際無所有說為中際。際無所有說為
T11n0310_p0118c02║   邊際。際無所有以 際說之 。於彼際中際不可
T11n0310_p0118c03║   得。不可得故邊際中際無際無斷入 於際門。
T11n0310_p0118c04║   入 際門故此乘超過。於彼超過亦無所得。無
T11n0310_p0118c05║   邊慧。何 者為際。謂斷常際。入 語言故際則 非
T11n0310_p0118c06║   際。彼斷常際無有邊際。以 彼際相相無邊故。
T11n0310_p0118c07║   所言際者無有分別 。分別 斷故超過於際遠
T11n0310_p0118c08║   離斷常。無邊慧。有身見者。則 於際門有所依
T11n0310_p0118c09║   止。若無身見。則 於際門無所執著。無執著故。
T11n0310_p0118c10║   於斷常際乃能超過。無邊慧。斷常際者而無
T11n0310_p0118c11║   有實。但 誑語言。於三有中分別 二 際。於彼二
T11n0310_p0118c12║   際。若不攝取若不相應。乃能超過斷身見故。
T11n0310_p0118c13║   於二 際門而無所執。無邊慧。若諸菩薩摩訶
T11n0310_p0118c14║   薩。未離身見。則 不名為被大甲冑 乘於大乘。
T11n0310_p0118c15║   於彼際門則 為執著。設欲斷際起斷際想。於
T11n0310_p0118c16║   前 後際而有分別 。若諸菩薩摩訶薩。已離身
T11n0310_p0118c17║   見。是則 名為被大甲冑 乘於大乘於彼際門
T11n0310_p0118c18║   則 無所執。過二 際已以 安樂乘。而發趣於阿
T11n0310_p0118c19║   耨多羅三藐三菩提。無邊慧。諸菩薩摩訶薩。
T11n0310_p0118c20║   以 大慧力 。能於一 切住 際之 法不斷不破。善
T11n0310_p0118c21║   巧方便 攝取止觀。修 習無相得無相證。則 為
T11n0310_p0118c22║   諸佛授法光 明。法光 明故一 切際斷。於彼際
T11n0310_p0118c23║   斷亦無所執無有少際。於彼際門。若相應。若
T11n0310_p0118c24║   不相應。若憶念。若不憶念。於一 切法。善巧方
T11n0310_p0118c25║   便 安住 止觀。便 獲無邊大法光 明。法光 明故
T11n0310_p0118c26║   遠離黑闇怖畏毛竪。建大法幢出大梵音。大
T11n0310_p0118c27║   師子吼告眾生言。汝等速來。於此大乘大安
T11n0310_p0118c28║   樂乘大調御乘大發趣乘。而發趣於阿耨多
T11n0310_p0118c29║   羅三藐三菩提。為諸眾生演法光 明。法光 明
T11n0310_p0119a01║   故。能令眾生被大甲冑 乘此大乘。無邊慧。諸
T11n0310_p0119a02║   菩薩摩訶薩。於此大乘此大甲冑 勿 生慳悋。
T11n0310_p0119a03║   當願眾生發菩提心。被此甲冑 乘此大乘。於
T11n0310_p0119a04║   此大乘此大甲冑 亦勿 慳悋。而能展轉勸 諸
T11n0310_p0119a05║   眾生。復願眾生被此甲冑 乘此大乘而當出
T11n0310_p0119a06║   離。諸菩薩摩訶薩。住 是行時。攝取佛國清淨
T11n0310_p0119a07║   佛國。攝取聲聞及諸菩薩圓滿功 德。以 此無
T11n0310_p0119a08║   邊大功 德海。而發趣於阿耨多羅三藐三菩
T11n0310_p0119a09║   提。無邊慧。此之 大乘等于法界。此岸彼岸無
T11n0310_p0119a10║   可得者。然能運載一 切眾生。從此至於法界
T11n0310_p0119a11║   之 中。無處相應。法界相應。甲冑 相應。若於此
T11n0310_p0119a12║   乘等于法界。勤 修 習者。而發趣於阿耨多羅
T11n0310_p0119a13║   三藐三菩提。無邊慧。譬如法界無有塵染。無
T11n0310_p0119a14║   能壞者。無能染者。此之 大乘亦復如是。無壞
T11n0310_p0119a15║   無染無壞染故。而當趣於一 切智智。是故此
T11n0310_p0119a16║   乘說為大乘。此乘無礙。一 切世 間天人阿修
T11n0310_p0119a17║   羅不能退轉。以 無著故而當趣於一 切智智。
T11n0310_p0119a18║   是故此乘說為大乘。言大乘者謂大莊嚴。一
T11n0310_p0119a19║   切莊嚴無不入 此大乘中者。
T11n0310_p0119a20║   爾時無邊慧菩薩摩訶薩白佛言。世 尊。於此
T11n0310_p0119a21║   乘中。豈有有為諸莊嚴耶。
T11n0310_p0119a22║   爾時世 尊。告無邊慧菩薩摩訶薩言。如是如
T11n0310_p0119a23║   是無邊慧。我隨世 俗 。於此乘中亦說一 切有
T11n0310_p0119a24║   為莊嚴。無邊慧。若轉輪王帝釋梵王。無不
T11n0310_p0119a25║   皆從此大乘出。若已出者。若當出者。雖住 轉
T11n0310_p0119a26║   輪釋梵尊位 。不為生死煩惱過失之 所染著。
T11n0310_p0119a27║   能於諸欲一 一 稱量。既稱量已則 便 厭捨。於
T11n0310_p0119a28║   出離道而能了 知。無邊慧。若諸菩薩摩訶薩。
T11n0310_p0119a29║   乘此乘者雖受生死。於一 切處不為染污。能
T11n0310_p0119b01║   見過患能知出離。若我於此未說諸法及諸
T11n0310_p0119b02║   莊嚴。以 此乘相。於彼諸法及諸莊嚴亦能了
T11n0310_p0119b03║   知。而發趣於阿耨多羅三藐三菩提。爾時世
T11n0310_p0119b04║   尊。而說偈言。
T11n0310_p0119b05║   　大乘無上乘　　此乘不思議
T11n0310_p0119b06║   　若有乘此乘　　彼皆當出離
T11n0310_p0119b07║   　是大依止處　　此乘不思議
T11n0310_p0119b08║   　無量無邊際　　故名為大乘
T11n0310_p0119b09║   　一 切諸眾生　　乘於此乘者
T11n0310_p0119b10║   　此乘無有減　　亦復無有增
T11n0310_p0119b11║   　一 切諸眾生　　乘於此乘者
T11n0310_p0119b12║   　安樂而發趣　　於中無苦惱
T11n0310_p0119b13║   　若諸菩薩等　　於此乘發趣
T11n0310_p0119b14║   　直進無他行　　身心不疲倦
T11n0310_p0119b15║   　照明於世 間　　天人阿修 羅
T11n0310_p0119b16║   　當於此大乘　　無上而發趣
T11n0310_p0119b17║   　映蔽諸緣覺　　及以 聲聞乘
T11n0310_p0119b18║   　亦於此大乘　　無上而發趣
T11n0310_p0119b19║   　無來亦無去　　無住 無前 際
T11n0310_p0119b20║   　後際及中際　　無得無所見
T11n0310_p0119b21║   　三世 悉平等　　猶若淨虛空
T11n0310_p0119b22║   　此乘亦如是　　遠離諸煩惱
T11n0310_p0119b23║   　此乘無相待　　無障無罣礙
T11n0310_p0119b24║   　一 切悉能救　　所向無執著
T11n0310_p0119b25║   　此乘無有量　　亦無一 切相
T11n0310_p0119b26║   　自性不可得　　無畏不思議
T11n0310_p0119b27║   　若有乘此乘　　得無所畏者
T11n0310_p0119b28║   　乃於佛法中　　無障無罣礙
T11n0310_p0119b29║   　以 此乘發趣　　普明於世 間
T11n0310_p0119c01║   　如日百千光 　　無時而不照
T11n0310_p0119c02║   　此乘不可壞　　無能映蔽者
T11n0310_p0119c03║   　無量德資糧　　無上而發趣
T11n0310_p0119c04║   　此乘超世 間　　出過於三界
T11n0310_p0119c05║   　遠離諸黑闇　　能趣於無漏
T11n0310_p0119c06║   　此乘唯攝取　　一 切諸菩薩
T11n0310_p0119c07║   　其餘眾生類　　於中不容受
T11n0310_p0119c08║   　若有智慧者　　無量千劫 中
T11n0310_p0119c09║   　方便 勤 修 習　　乃乘於此乘
T11n0310_p0119c10║   　非諸聲聞眾　　及以 諸緣覺
T11n0310_p0119c11║   　一 切外道輩　　而能乘此乘
T11n0310_p0119c12║   　若有諸眾生　　趣於非道者
T11n0310_p0119c13║   　斯人尠福德　　不堪聞此乘
T11n0310_p0119c14║   　若有諸眾生　　於不思議法
T11n0310_p0119c15║   　善巧而遊戲　　安住 於此乘
T11n0310_p0119c16║   　隨其所建立　　殊勝之 誓願
T11n0310_p0119c17║   　住 斯正道中　　無上而發趣
T11n0310_p0119c18║   　此乘無邊際　　亦無有中際
T11n0310_p0119c19║   　邊際及中際　　一 切不可得
T11n0310_p0119c20║   　以 際不可得　　此乘無有際
T11n0310_p0119c21║   　一 切際斷故　　安樂而發趣
T11n0310_p0119c22║   　此乘無邊際　　無邊是乘際
T11n0310_p0119c23║   　此乘無量際　　無量是乘際
T11n0310_p0119c24║   　此乘無際斷　　無際為際斷
T11n0310_p0119c25║   　於際不分別 　　斷亦不可得
T11n0310_p0119c26║   　乘際無邊際　　亦無有中際
T11n0310_p0119c27║   　亦無無際際　　際性無所有
T11n0310_p0119c28║   　於際無際相　　非際為際相
T11n0310_p0119c29║   　於彼諸際中　　際相無所有
T11n0310_p0120a01║   　非際說際門　　此乘已超過
T11n0310_p0120a02║   　於彼所過量　　相應不可得
T11n0310_p0120a03║   　我說斷常際　　有邊無邊際
T11n0310_p0120a04║   　如是一 切際　　彼際悉非際
T11n0310_p0120a05║   　一 切際無邊　　際相無所有
T11n0310_p0120a06║   　一 切際自性　　於中不分別
T11n0310_p0120a07║   　如是諸際中　　以 斷於分別
T11n0310_p0120a08║   　邊際無邊際　　一 切悉能斷
T11n0310_p0120a09║   　若有有身見　　則 說諸際門
T11n0310_p0120a10║   　執著此諸際　　為無依怙者
T11n0310_p0120a11║   　若無有身見　　不著諸際門
T11n0310_p0120a12║   　不執一 切際　　為能照明者
T11n0310_p0120a13║   　一 切際非際　　諸際非真實
T11n0310_p0120a14║   　一 切際性相　　彼皆無所有
T11n0310_p0120a15║   　不受一 切際　　於際悉超過
T11n0310_p0120a16║   　不著諸際門　　能斷有身見
T11n0310_p0120a17║   　若於有身見　　不斷不遠離
T11n0310_p0120a18║   　不被大甲冑 　　不乘於大乘
T11n0310_p0120a19║   　以 受於諸際　　分別 諸際相
T11n0310_p0120a20║   　前 際及後際　　一 切皆分別
T11n0310_p0120a21║   　若於有身見　　一 切已能斷
T11n0310_p0120a22║   　乃被無邊甲　　乘於無上乘
T11n0310_p0120a23║   　不著諸際門　　為世 智慧者
T11n0310_p0120a24║   　能於種種際　　一 切悉超過
T11n0310_p0120a25║   　由是佛法中　　安樂而發趣
T11n0310_p0120a26║   　菩薩善觀察　　能以 大慧力
T11n0310_p0120a27║   　不得少有法　　可斷可除滅
T11n0310_p0120a28║   　常以 善方便 　　善攝於止觀
T11n0310_p0120a29║   　一 相了 知故　　諸相皆了 知
T11n0310_p0120b01║   　安住 於正法　　得大法光 明
T11n0310_p0120b02║   　以 是法光 明　　決了 彼諸際
T11n0310_p0120b03║   　不見少有際　　若際及非際
T11n0310_p0120b04║   　於彼可相應　　一 切無所著
T11n0310_p0120b05║   　若見苦眾生　　慰諭而告言
T11n0310_p0120b06║   　汝來於此乘　　安樂而出離
T11n0310_p0120b07║   　一 切受生處　　能作法光 明
T11n0310_p0120b08║   　被甲乘大乘　　亦以 此開示
T11n0310_p0120b09║   　此乘此甲冑 　　於彼勿 慳悋
T11n0310_p0120b10║   　亦令諸眾生　　被甲乘大乘
T11n0310_p0120b11║   　乘此安樂乘　　無上而發趣
T11n0310_p0120b12║   　如是諸菩薩　　安住 此修 行
T11n0310_p0120b13║   　能於佛法中　　以 速而發趣
T11n0310_p0120b14║   　清淨佛國土　　攝受諸聲聞
T11n0310_p0120b15║   　及諸菩薩等　　功 德莊嚴事
T11n0310_p0120b16║   大寶積經卷第二 十一